INTRODUCTORY COMMENTS
The Link with the Buggy Series on Pape
Some clarifying comments about the use of "Fascism" and its meaning seem very much in order at this point, particularly since several earlier buggy article in this series on Pape's Dying to Win --- a whitewash laundry-job of Islam's almost total monopoly (94%) of dozens of suicide terrorist groups since 1980 --- have referred numerous times to Islamo-Fascism and to Fundamentalist Islamo-Fascism . . . or just plain Jihadist Islamic fundamentalism.
The two Islamo-Fascist ideologies, it goes without saying, obviously share something basic and significant in common --- a thrust toward totalitarian control over a country's political, administrative, legal, military, and economic systems, with little room, if any, for a civil society of vigorously independent non-state groups and organizations. And both encourage the use of terrorism on a large scale, but differ for the reasons behind the use. At the same time, as you'll see in Part One, they differ in some other ways even as they both draw on the key credos and traditions of European Fascism of the interwar period.
How Today's Article Unfolds
1) In Part One, we'll set out a fast-moving survey of the two dominant kinds of Islamo-Fascism. The aim here is to give you a working idea, nothing more, of what they are and some concrete examples of them.
2) In Part Two, the buggy argument will look at interwar European Fascism, noting the varieties and differences among them with some precision and abundant examples and show how --- despite the varieties --- there was a shared core of ideological tenets that the two contemporary forms of Islamo-Fascism share too despite their own differences about totalistic control of all social, private, and religious life in the name of Islamic purity and revitalization.
3) In the third part, we'll try to clarify with lots of examples what the two ideologies of Islamo-Fascism amount to and how they differ in specific ways, with the buggy argument unfolded there reinforcing the links of each to European Fascisms of the interwar period.
4) The 4th part will then look at the extravagant whiteout snowjob that Pape unfolds in chapter 7 --- and in a few places elsewhere in his book --- that makes Islamist-Fascist fundamentalism look like little else other than a harmless resistance to modernity and atomistic liberal and capitalist tendencies.
To read Pape, the whitewashing apologist par excellent, you might think that you're back in the world of Harrison Ford's role in Witness, where --- an honest cop on the run being sought by sell-out cops --- he takes refuge among nice-guy Amish people, with the clash between his modern cultural outlook and their admirable desire to lead a simple, non-modern agrarian existence duplicated --- on a global level, at any rate in Pape-land fantasy --- between raucous American and globalizing forces on one side and altruistic, nice-guy Islamic Puritans on the others fighting only for national self-determination. And who but neo-conservative fanatics and simple-minded George Bush and lapdog Tony Blair could object, diplomatically and militarily, to these Islamic Puritans in search of their Amish-like rural existence amid a benevolent global caliphate and a very very reluctant resort to terrorism and especially suicide-terrorism as a last desperate effort, nothing more, to free themselves from democratic military oppressors?
PART ONE:
ISLAMO-FASCIST FUNDAMENTALISM OF THE JIHAD SORT --- SOME MORE PRELIMINARY CLARIFICATION
The numerous jihadist terrorist groups busily active Kabooming, and assassinating around the world --- the use of savage beheading with a dull scimitar or long knife their preferred weapon for the latter ---- are almost too numerous these days to list briefly. Think of Hamas, Hezbollah, Islamic Jihad, the Algerian GIA, the Abu Sayyaf Group and Jemaah Islamiya Organization active in the Philippines, Indonesia, and the rest of Southeast Asia, Chechen groups now thoroughly motivated by jihadist hatred, and of course al Qaeda and its teeming affiliates and imitators of world-wide . . . probably dozens of the latter. If they flourish abundantly, they do so in no small part because they enjoy the indispensable support of large numbers of imams, sheiks, ayatollahs, charities, publicists, and journalists around the world too, even in the United States and Europe. By the same token, they also enjoy the active support --- financial, logistic, and access to their territories --- of Baathist Syria, fundamentalist genocidal Sudan, Wahhabi Saudi Arabia, and Shi-ite Iran . . . as they once did of the now defunct Afghan Taliban regime.
Then, too, a fairly large number of the Muslim masses world-wide also support or admire these jihadist movements, and in a few moments, we'll try to pin down how many. For the moment, though, concentrate on clairfying the . . .
. . . Two Sorts of Islamo-Fascisms
Four Noticeable Differences
(i.) The first big difference concerns the role of radical Islamist fundamentalism and jihadist terrorism in the two kinds of Islamo-Fascisms.
The Islamo-Fascists who aren't fundamentalists don't use terrorism to attack infidels and Muslim enemies in the name of a pure, revitalized Islam. They do use terrorism and on a large scale, but they aren't jihadists who are bent on waging war and encouraging terrorism to purify Islamic societies, bring an end to their decline and decadence, and control and revolutionize all aspects of social, cultural, intellectual, and religious life --- for that matter, all private life too, and in the name of a true, thoroughly sanitized Islam --- as a precondition of renewed power, glory, and conquests for Islam world-wide.
Jihadist fundamentalist terrorist groups and states, to clarify briefly, are motivated by this kind of imaginary pristine, all-conquering utopia and the religious fervor it evokes.
They believe that this pure and powerful Muslim utopia existed from the 8th through the 15th or 16th centuries, marked by vast Islamic conquests: those by the Arabs of Christian, Persian, and pagan lands in the 7th and 8th centuries, then Ottoman imperial conquests in Europe and elsewhere from the late Middle Ages on, then Tatar rule over Russia, and finally Mogul conquest over Hindu India. More to the point, they believe that this pristine, powerful, militarily conquering Islam can be restored in the future --- not just in some distant future, mind you; rather in the next two decades or so. By contrast, if Islamo-Fascist states like Baathist Syria, Baathist Iraq, and the PLO use terrorism, it's strictly for statist reasons --- which doesn't mean they are unwilling to use, manipulate, or even sponsor jihadist terrorist groups if they promise to further their own largely secular interests. And despite almost universal belief that Saddam Hussein's Baathist dictatorship didn't have links to al Qaeda and meetings with its representatives, even ABC News now admits --- thanks to the slow release by the US government of official Baathist documents --- that they had officially sanctioned meetings together. (For a far more detailed analysis by an outstanding investigative journalist, click here.)
(ii.) At the same time --- a second difference just hinted at --- the two Islamo-Fascisms also differ in the visions they have of total control over all social, cultural, and religious life.
When Jihadist Islamo-Fascism seizes state-power somewhere, it institutes a full-fledged totalitarian control over all public and private life without exception, and in that sense it resembles Nazi Germany before and during WWII. From Pape's snowjob whiteout, you'd never know this. You'd not even suspect that Islamic fundamentalism is dedicated to killing Muslims who convert to other religions, to imposing servile conditions on all women, to stoning women to death who are regarded as adulteresses and justifying honor-killings of wayward sisters and daughters (even those raped), to inflicting subservient status on Christian and Jewish minorities (including yearly taxes, the jizya, to the benevolent Muslim state in charge --- a huge annual transfer of wealth that has reinforced 1400 years of rentier-mentality in Muslim societies) while killing off Buddhists, Hindus, Pagans, and what have you, and to instituting terror on a large scale policed by religious fanatics as in Saudi Arabia, Taliban Afghanistan, Shi-ite Iran, and fundamentalist genocidal Sudan.
From Pape's pap, you'd never know that even Algeria --- whose military dictatorship fought and defeated jihadi mass-murderers in a ferocious 10-year long war --- has passed legislation making it a crime for anyone to preach an alternative to Islam. Now you know.
There is, to repeat, no private life whatsoever in Islamic fundamentalism that individuals and families themselves have freedom of choice over that is independent of what imams, ayatollahs, dictators, secret-police and whip-lashing Vice and Sin police torturers decide for them. It's total thought-control, justified in the name of pure Islam; and even if --- which is unlikely --- fundamentalists would be able to seize total power in a highly flawed electoral democracy as in Turkey, you could be sure that their fervent members and leaders would seek similar totalitarian control. It's part of their base-line credos. It's what they believe and stand for. For that matter, a good century or so after the secular revolution in Turkey, 40% of men in a recent opinion survey there favored stoning women who committed adultery.
In all these respects, Islamo-Fascist Fundamentalism is indistinguishable in its total destruction of individual and civil liberties --- never mind tolerance of other religions or secular ideologies --- from Nazi Germany, Stalinist Russia, Maoist China, Pol-Pot's Cambodia, and North Korea today.
The more secular Islamo-Fascists who seize power behave differently. The Baathist Parties in Syria and in Iraq before 2003 created a quasi-totalitarian rule of a brutal and mass-murdering sort, shot-through with the use of terror, but never sought to control and reshape all social, cultural, and private life in their countries, and in that sense secular Islamo-Fascism resembles much more Mussolini's Fascist Italy.
Some Sidebar Clarifications:
For an outstanding, readable historical survey by David Brooks of the Baathist Parties' huge debt to Italian Fascism and Nazi Germany, click here .
The Muslim Brotherhood --- whose emergence in the 1920s paralleled the secular Baathist movements, but had a radical fundamentalist thrust with a wide fallout on all subsequent jihadi terrorist groups world-wide --- was also heavily influenced by both Fascist and Nazi ideologies.
Similar comments --- including the Fascist influences --- apply to Yasser Arafat's PLO and later the Palestinian Authority. Revealingly, to get down to cases, Arafat's mentor --- the Mufti of Jerusalem in the 1930s and early 1940s and the spiritual leader of the Palestinian people --- was a Nazi who took refuge in World War II in Berlin, where he became a crony chum of Hitler, helped organized the Hanjar SS Division of Bosnian Muslims, and encouraged Hitler's Holocaust genocide. Condemned after the war by the Nuremberg Tribunals for war crimes, the Mufti was wanted for execution by both Communist Yugoslavia and democratic Britain, but he fled to Egypt where he met the young Arafat and mentored him for years, going so far as to claim, falsely, that Arafat was a blood relative.
Arafat's PLO was and remains after his death a corrupt, largely secular Islamo-Fascism . . . clinging to terrorism and, if need be, the use of Islamo-Jihadi terrorist groups to that end. After 2000, though, it found that it couldn't control either Hamas or Islamic Jihad --- both Sunni Islamo-Fascist groups, influenced by Muslim Brotherhood ideology--- or for that matter maintain popularity with the masses as the two mass-murdering jihadi Fascist groups resorted to several hundred suicide terrorist attempts. With Hamas' recent election, there seem to be only three alternatives open to the Palestinian rivals: the fundamentalist terrorist groups --- now augmented by al Qaeda's presence in Gaza and the West Bank --- either fall into civil war with Fatah and other secular Palestinians, or instead gradually, but without major violence, move in the direction of Islamo-Fascist totalitarian rule in stealthy limited steps, or opt if it wins the civil war with Fatah and the other secular groups for immediate totalitarian control over all the social, cultural, religious, and private lives of the Palestinian people.
In Pape-land, none of these totalitarian tendencies exist. How could they? The Kaboomers are only "altruistic", "community'minded" nationalists fighting oppression. Only a few extremist Salafis --- clearly a minority in Pape's whitewashed presentation --- would even remotely embrace them.
So how come Hamas's new leader upon acceding to power in the Palestinian Authority says the following?
Chanting "God is Greatest" after the 71-to-36 vote, Hamas lawmakers hugged and kissed Ismail Haniyeh, their teary-eyed prime minister-designate who vowed to not to abandon the fight against Israel.
"The Koran is our constitution, Jihad is our way, and death for the sake of God is our highest aspiration," Hamas lawmaker Hamed Bitawi said.
'Tuesday's comments stood in contrast to a more conciliatory speech by Haniyeh on Monday in which he stressed the new government's push for peace and dialogue'. (Reuters' Dispatch, March 28, 2005)
(iii.) Enter another big difference. Both Islamo-Fascisms, it goes without saying again, have built-in thrusts towards outward expansion and conquest.
But whereas Baathist Syria and Baathist Iraq --- which were power-rivals, near to war at times --- have sought regional dominance, Islamo-Fascist fundamentalism in the era of al Qaeda led by the megalomanical bin Laden, who believes he has been directed by Allah to become Islam's new global savior, has far more fervent, full-blown universal pretensions.
Consider these pretensions more carefully. Today's jihadist Fascists are convinced, in a wild-eyed crazy way, that while they create and institutionalize a new caliphate world-wide amid ever purified Islamic countries, they will be simulaneously able --- thanks to controlling most of the world's oil resources and obtaining weapons of mass destruction, not to forget the use of jihadist self-sacrifice --- to renew the earlier conquests by Islam of all infidel lands, and this time, unlike in the past, succeed everywhere. Yes, on a global level. All fundamentalist Islam takes seriously the division of the world into the spheres of Islam and of kafir infidels, with Muslims everywhere obligated, theocratically and morally, to wage war against them until they are all converted to Islam, killed off, or submit as dhimmi inferiors to Muslim rule and superiority.
This outlook, to repeat, is built into the very fabric of Islamic credos and traditions, and is not an aberration even if the secular quasi-totalitarian regimes --- never mind the more straightforward kleptocratic autocrats in the rest of the Muslim world --- no longer practice it. On the strict duty of Muslims in Islamic traditions to wage war against infidels and kill or force them into subservience until Islam dominates the world, click here for the Ayatollah Khomeini's raging take on this . . . Khomeini the most important influence in Shi-ite theology in the last century, and the man who led the Iranian revolution and became the Supreme Leader a la Hitler (above all laws and constitutional restraint) in the new regime.
In case you think this is a strictly Shi-ite version, click here for bin Laden's take on jihadist duties to kill Americans, their allies, and others . . . plus an analysis of the arch-terrorist's rattle-bin megalomania.
Enter The 4th Difference: Megalomaniacal Pathologies
(iv.) To this list of differences between the two kinds of Islamo-Fascisms, we need to add some comments about the contrasts between their major leaders. The biggest contrast here is the degree of realism about what these leaders think they can achieve in the near future with their use of terrorism and their grasp on the limits of their power.
Take Saddam Hussein. He was clearly a pathological megalomaniac who likened himself to the new Mohammed, but his foreign policy ambitions were informed much more by a cunning sense of realities. His major ambitions were to become the dominant regional power in the Persian Gulf area and destroy or at least defeat Shiite Iran in war: the latter goal achieved by the late 1980s, the former --- he hoped --- by his invasion of Kuwait and formal annexation. What he would have done if he had gotten away with it, forcing Saudi Arabia and the other oil-producing countries in the area to submit to his dominance, isn't clear.
By contrast, in the bin Laden era of al Qaeda's global network, affiliates, and imitators, Islamo-Fascist Fundamentalism is led by a megalomanic whose ambitions are charged with crackling fervor and manic universal pretensions. He and his ardent follows believe that they will soon succeed --- by use of jihadist terror --- to destroy the apostate Muslim governments, seize control of the Muslim populations around the world, establish a global caliphate, and use it and the lavish oil resources, money-bag finance that flow from them, and the acquisition of WMD to wage global jihad against the infidels. This way, in short order --- no more than a decade or two into the future --- he and his jihadist followers, affiliates, and supporters will end Islam's decline and decadence, revitalize its purity, and succeed in restoring all the glories, expansion of power, and spread of Islam that the great Muslim empires of the Arabs, Ottomans, Tatars, and Moguls of the past.
Parallels with Hitler and Mussolini
These differences between two half-crazed megalomaniacs parallels those that separated Hitler from Mussolini in power.
Grasp on Rule and on Power-Realities
Mussolini never had the wild-eyed grandiose ambitions to conquer all of Europe, and from there, the rest of the world, that Hitler did. As the Nazi slogans put it, Heute Deutschland, Morgen die Welt! . . . Today Germany, Tomorrow the World. Hitler took these ambitions seriously, convinced that once Germany conquered the Soviet Union, it would use the territory and its resources for German development and German immigration . . . with the Slavic populations killed off or enslaved. From that base, given long-standing German views about power, geography, and resources that long preceded Nazism, Germany would be able to expand globally in a variety of ways and dominate the entire world.
Mussolini, full of histrionics and bluff, had a keener sense of what Italian Fascism could accomplish even as an ally of Nazi Germany in World War II. Despite the German-Italian alliance, he didn't invade France along the Riviera and Alpine areas until a few days before its final defeat, needed later German aid to save the Italians from being routed in Yugoslavia after their invasion of it, and later was saved from total capitulation in North Africa fighting the British only because of Rommel's huge and efficient German army. No less important, Mussolini and his Fascists never achieved total totalitarian control over Italy, and they were in fact deposed and Mussolini arrested by the Italian government (aided by the monarchy and Church) in 1943 as American and British forces moved directly onto Rome. Mussolini was then rescued by a Nazi-elite unit, which moved him behind German lines to North Italy. There he established a rump Fascist government, only to try escaping into Switzerland as Nazi forces surrendered nearly everywhere in Europe; captured by anti-Fascist partisans, he was shot, and his body taken to Milan, hung upside down, and spat on by the Italians who formerly admired him.
Note, once more, that these differences are also reflected on both the foreign policy and domestic systems created by secular Islamo-Fascist regimes and the more full-fledged totalitarianism and jihadist use of terrorism that Islamo-Fascist Fundamentalists institute.
Some Reading Tips Here
* On the crazed grandiose ambitions and goals of Islamo-Fascist Jihadi-Fundamentlism, see this excellent survey by a scholar who has spent decades studying Islamist jihadist fervor, aims, and violence --- unlike Pape, whose knowledge of the subject seems limited to a half dozen articles and essays, one of which actually endorses global jihad and mass-murder, another written by a post-modernist follower of Michel Foucault, and the other two or three pieces by lightweight apologists. For a good if brief analysis of a 13 page letter sent by al Qaeda's number two man and chief ideologue, Ayman al-Zawahiri, to the head of al Qaeda in Iraq --- the Jordanian Abu Musab al-Zarkawi (whom Pape apparently thinks is Iraqi, listing the kaboomers in that country as all Iraqi "rebels" whose religion is "unkown"!) --- click here. The letter was intercepted by US military intelligence and made public in translation. This statement by Marc Sageman, a former CIA analyst who spent years working with jihadists in Afghanistan and elsewhere --- and who later intensively interviewed over 170 of them in captivity --- is also highly illuminating. You might also find Sageman's 2003 book, Understanding Terror Networks, an indispensable source.
* And be sure not to neglect the writings either of Dr. Andrew Bostom or Robert Spencer --- the latter facing so many death threats from Islamist fundamentalist terrorists that he has to conceal his location and address: click here for Bostom's review of Spencer's key book and some earlier writings by other observers of Islamic jihadi fundamentalism and how it taps core credos and traditions in all forms of Islam. Spencer clarifies what Sharia means at bottom, denying that there are moderate and extreme versions -- only some applications of a moderate sort in certain Muslim societies out of political exigency --- in this article. If you have time, study the following annalysis too, very knowledgeable and conceptual --- also, full of good links at the end to further informative sources on Islamic jihadi fundamentalism and its relation to all forms of Islam. One other good source, and that's enough: click here.
* By contrast, Pape's ludicrous views on these and almost every point about Islam's near-monopoly of suicide terrorism, the nature of Islamic fundamentalism, the use of fabricated data-sets to sustain his whitewashed views, and so on are so fantasy-laden that, in reading them, you wonder whether anything in Dying to Win can be trusted . . . including the use of "and", "a", and "the." (Buggy apologies to a great female intellectual and novelist of the previous generation, Mary McCarthy who described the fellow-traveling apologist of Gulag Communism, Lillian Hellman, as someone whose writings are "all lies, even words like "and" and "the" in them.
Not only does Pape have no first-hand knowledge of jihadists as Sageman and Jerrold Post and others do whom prof bug has repeatedly cited in this series on his bleach-job book, his use of second-hand sources is, to repeat, extravagantly skimpy and lopsided in its apologia, one of which even manages in to endorse jihadi mass-murdering terrorism. It leaves you wondering whether he ever read the sources at all and instead relied on summaries given him by his 16 research assistants. Or maybe --- who knows when you're dealing with a con-artist whitewasher? --- he just thought nobody would check his sources.
How Many Muslims Support Jihadist Fundamentalist Warfare and Terror Against Infidels?




