A couple of emails came in asking for some more information about David Horowitz, Noam Chomsky, and --- since I've discussed at length the important philosophical work of Richard Rorty, the only distinguished and original thinker to associate with the radical left for years, until his rupture in the late 1990s ---Rorty too.
In a recent lengthy book about Rorty's important, if highly contested, philosophical work that gathered many of the most influential philosophers of the current generation in both the English-speaking world and the EU,
Rorty and His Critics, edited by Robert Brandom, Rorty was asked whether he isn't "ashamed" of having had some influence on the rabid, politically correct Academic Left that now flourishes in the more murky corners of American academia --- womens' studies, ethnic studies, cultural studies, literary theory, sociology, quite a few second-rate historians, and the like. No, not ashamed he replied --- only "chastened". He then went on to define the Academic Left --- the avant-garde of which now consists of aging radicals of the Vietnam war era, their bellies sagging and sprawling outward, their lives filled with comfy high-style affluence while they fulminate endlessly against the alleged evils of capitalism, American life, American democracy, and American foreign policy --- calling it the School of Resentment, a term he got from the well-known critic Harold Bloom (likewise a chastened former radical) . . . tiresomely self-righteous and self-congratulatory, politically useless, and semi-literate.
For the intelligent if brief customer reviews of
Rorty and His Critics, at Amazon, click here.
Part One
Joe Campo is a Ph.D. candidate in history, specializing in diplomatic
and military affairs at UCSB. His query actually came in last fall, to which
the following reply was sent to the gordon-newspost listserver.
Joe: Many thanks. I don't know much about Chomsky's biography,
unlike say Rorty's or Horowitz's or Ronald Radosh's. Rorty grew up in a
well-to-do Marxist family in New York, Trotskyite (at they hated the
Stalinists): a prodigy, he went to the Univ. of Chicago at the age of
15, then got a Ph.D. and moved eventually to Princeton, a fount of
analytical philosophy in the 1950s (mainly by drawing Harvard Ph.D's
trained by Quine and Davidson and Carnap at Chicago and then UCLA, plus
some Oxford linguistic philosophers who soon got bored with the subject,
something I can well understand . . . having been immersed in it
myself), and became a wonder-boy of analytical philosophy until he
discovered some Continentals and, even more, Dewey, and forged his
influential positions today. Chomsky, I know, revolutionized linguistic
theory (theory of language, is it innate or learned, what does it say
about the mind vs. the brain, or humans vs. non-humans etc) in his Ph.D.
thesis; and since his director was the major scholar in the world that
Chomsky attacked, he had to move on to MIT. His influence in
linguistics and philosophy has been enormous, though also challenged by
later generations.
Beyond that, you'd have to know what his background was that produced
his views. Yes, it's his right as a citizen to write on any subject,
including capitalism, globalization, US foreign policy, and the like;
and yes, you're right -- he's not qualified in any specialized way, is
very careless with his evidence (Horowitz had a group at Frontpage
dissect Chomsky's book on the origins of the Cold War and found it
crammed with mistakes and distortions), and trades on his justified
reputation as a great scholar in another area. That isn't unusual. The
Soviets loved to trot out famous European artists and intellectuals who
knew nothing about the Soviet system other than what they believed
should be true: Picasso, Sartre, on and on . . . all apologists for one
of the two or three most murderous regimes in world history.
If he's read, it's probably by true believers (anyone else confused or
bewildered most likely), and so you consider his outpourings on foreign
policy as essentially theological confirmation for the flocking
faithful.
Part Two: Rorty, Horowtiz on Chomsky,
Here is a good interview with Rorty that gives some of his early
background and training and professional switches.
Rorty Interview
And here is a summary of Horowtiz's findings, in two parts called the
"Sick Mind of Noam Chomsky," about a year old.
Sickie 1
Sickie 2
Part Three
Here, additionally, is Horowitz responding to an interview with Chomsky
in which Chomsky was asked about Horowitz's assaults. I insert it here:
its' brief and also very revealing about Horowitz's views that he lived
a shameless lie as a Commie and Radical. He, Horowitz, who knows
Chomsky, speculates that its Chomsky's self-loathing as an American and
Jew that explains his ongoing dogmas.
The World's Most Shameless Liar Unloads Some More By David Horowitz
FrontPageMagazine.com | October 22, 2001
Interlocuteur to Horowitz:"Here's what Chomsky has to say about your inane, baseless, and
disingenous attacks on him:
QUESTION: ... Are you upset or shocked by Horowitz's extraordinary
attack on you [a column entitled " The Sick Mind of Noam Chomsky" in
which he describes Chomsky as a "pathological" "ayatollah of
anti-American hate"]?
CHOMSKY: I haven't read Horowitz. I didn't used to read him when he was
a Stalinist and I don't read him today. Haven't seen it."
S. Barnable
Horowitz replies:
Typically counting on his worshipful followers, S. Barnable included, to
be utterly unquestioning of pearls dropping from the Master's lips,
Chomsky just lets go a load of lies in the most contrivedly casual
fashion he can muster as if being identified as a sick hater of himself
and his country should have no impact on a superior being.
It's true that I was born to Stalinist parents. Mea culpa! I have of
course written about my political upbringing at length in Radical Son,
but how insensitive to refer to that in the present context. Not even
Senator McCarthy stooped so low as to condemn adolescents for their
parents' indiscretions.
As a college freshman in 1956, I declared my own political identity as
an anti-Stalinist "new leftist." I strenuously opposed the Soviet
invasion of Hungary, at great filial cost within the household. Ever
since that time that is for my entire writing career in the left until
my last piece was submitted to The Nation twenty years later in 1979, I
was a vocal anti-Stalinist.
I was the foremost champion in the New Left, for example of
Solzhenitsyn's Gulag Archipalego. Everything I wrote had the stamp of
anti-Stalinism, to the point that some people accused me falsely of
being a Trotskyist i.e., a follower of Stalin's most hated rival. I have
actually written whole books against Stalinism (e.g., Empire and
Revolution), which is more than one can say of Noam Chomsky who in his
current writing repeats the entire litany of the Stalinist lies about
the United States without so much as an attribution.
If Chomsky had never read anything I wrote as a leftist, it might be
argued that this was a kind of white lie of omission, albeit a
calculated slander and therefore exceptionally repulsive. In fact
Chomsky was very familiar with my work as a leftist throughout the
Sixties and even cited my words in a very flattering way in his 1972
book Problems of Knowledge and Freedom. So we are dealing here not only
with a particularly vicious liar but an exceptionally cynical one at
that. As I have also divulged elsewhere, Chomsky once wrote me not one
but two six-page single-spaced letters teeming with vituperation and
insult in response to a mild and respectful criticism I had made of him
in my 1979 article in The Nation. I must emphasize painful as it is for
me to do so that in 1979 I still respected Noam Chomsky as a fellow new
leftist. But these letters changed my view of him utterly, even before I
had a chance to reassess his political chicanery.
These letters were, in fact, the first indication I had that Noam
Chomsky was a nut case. Not just someone with whom I was beginning to
have political disagreements, but a full-blown wack job. Nothing he has
written since has done anything but increase this impression which I can
assure you is shared by many. To make myself eminently clear, let me
draw a parallel to make the distinction. Al Sharpton is an embarrassing
buffoon and a disgusting racist. But he is not a loony. Louis Farrakhan
is a loony. And so is Noam Chomsky.
It is my guess that Chomsky's mental disorder emanates from a
pathological hatred of his American and Jewish identities. He is
incapable of reasoned discussion. His reaction to even dispassionate
criticism remains vituperation and denial. Consider only his recent
non-responses to his long-time defender and friend Christopher Hitchens
a man with whom I have profound disagreements but whom I eminently
respect.
Having said my piece, here allow me to note that we have distributed
50,000 copies of "The Sick Mind of Noam Chomsky" to 20 odd campus
communities (which we shall be listing on this site). We are printing a
new version of the pamphlet, which contains both articles and will be
called The Ayatollah of Anti-American Hate. We are printing another
50,000 of these for distribution at MIT, Harvard, Amherst and other
Chomsky infection sites.
We welcome contributions to fund further printings of this pamphlet.
$100 will fund 1,000 copies, which we will immediately put in the hands
of student victims of the Chomsky plague. To contribute, click here here
or call 800-752-6562.
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David Horowitz is the author of numerous books including an
autobiography, Radical Son, which has been described as "the first great
autobiography of his generation," and which chronicles his odyssey from
radical activism to the current positions he holds. Among his other
books are The Politics of Bad Faith and The Art of Political War. The
Art of Political War was described by White House political strategist
Karl Rove as "the perfect guide to winning on the political
battlefield." Horowitz's latest book, Uncivil Wars, was published in
January this year, and chronicles his crusade against intolerance and
racial McCarthyism on college campuses last spring. Click here to read
more about David